(in death i have blossomed)

One of Hegel's texts quoted by Parain is a striking illustration of this position: "It must therefore be said of the Absolute that it is essentially Result and that it is only when it reaches its conclusion that it succeeds in being what it is in truth, its nature consisting precisely of being at one and the same time its own fact subject or becoming." This will immediately be recognized as a philosophy of immanence. The absolute no longer stands in opposition to the relative world, but mingles with it. There is no longer any truth, but there is something which is in the process of creating itself, which will become truth. And, similarly, language is nothing but the totality of our inner life. The truth of a word is not something it owns, but something which creates itself little by little in sentences, speeches, literature, and the history of literatures. The word "God," for example, is nothing outside its attributes and the phrase that acknowledges Him. Separated from the pile of notions men's hearts and the history of mankind have accumulated and continue to accumulate around it, the word itself is insignificant. All words thus form part of an unending adventure that moves toward a universal meaning. At that point too language is being, because being is everything.

Albert Camus · On a Philosophy of Expression by Brice Parain, Poésie (1944)

The real, as it is called, or the objective, the external, the material, cannot be absolutely set apart from the subjective, or the imaginary: but there are quasi-attributes of the imaginary. There have been occurrences that I think were transmediumizations, because I think that they were marked by indications of having carried over, from an imaginative origin, into physical being, or into what is called “real life,” the quasi-attributes of their origin.

Charles Fort, Wild Talents

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